COMMENT

by John Riley


The publication of Laurel Fay's Shostakovich - A Life has already opened the pro- and contra- Testimony debate. But before people get carried away with what is or isn't in Fay's book (often the subtext being what they think should or shouldn't be in it) we should remember that no human endeavour is completely objective. Any biography (indeed any study of any subject) has to sift.

What we as readers have to do is assess the relative importance of the material that is included and excluded, and the strength of the arguments stemming from the chosen facts. Both the selection process and the analysis will affect the book's placement on a nominal 'scale of objectivity' as will the often-forgotten preconceptions that the reader brings.

I haven't seen a copy of Fay's book yet, so I'll hold off 'definitive' judgements though the above gives an idea of the scepticism with which I would hope to approach any such enterprise. But if the argument hinges on objectivity we should realise that ultimately the struggle to present an 'objective' biography is as futile as it is offensive.

It is futile because authors are just as subjective as readers. It is their duty to try to take that subjectivity into account. It is offensive to the reader to imply that such a thing exists. It is offensive to the subject, since it gives the impression that the biographer has completely 'possessed' the subject or 'solved' them like a crossword and is, in some way, implicitly greater than the subject.

Pravda articles by and about Shostakovich are objective facts in that they do undeniably exist. Their provenance and content may or may not be factual. There is a political background that is, to some degree, objectively describable. The link between these is the grey area around which the debate rages.

The argument does seem to be going in a particular direction and one with which I personally agree. At the same time I struggle to recognise and accept that my perception of a shift may be affected by my viewpoint and my desire for that viewpoint to prevail.

But who knows what will emerge in the future to shift aspects of the discussion one way or another. I do not want to see the debate closed down by claims of 'objectivity' even if we get to a point where a particular position (wherever it may be on the scale) is generally accepted as 'correct.' It's unlikely that there'll be a radical shift (Khrennikov as a closet dissident, anyone?) but the continuing investigations are interesting for their own sakes, for the particular studies at hand (in this case Shostakovich), and for the broader cultural concerns that they raise.

It is inevitable that biographers will continue to illuminate only aspects of their subjects.


It is to be hoped that readers will read widely to try to pick up elements that are variously, deliberately or accidentally, excluded from various sources.

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